Third edition : Ramadhan Ul Mubarak Ke Roze ke Fazail

Ramadhan Ul Mubarak Ke Roze ke Fazail

 

Topic 21:- Roze Rakhne Walo ke liye Jannat Hain

 

*1:-Jannat Ka Ek Darwaze Se Sirf Rozedaar Hi Dakhil Hoga:-*

 

*Rasool Allah sallallahu alaihi wasallam ne farmaya:-Jannat ka ek darwaza hai jisse raiyyan kehte hai Qayamat ke din is darwaze se sirf rozedar hi jannat main dakil hunge, inke siwa aur koi is main nahi dakhil hoga*

*pukara jayega ke roze dar kaha hai? Wo khade ho jayege inke siwa isse aur koi nahi andar jane payega aur jab ye log andar chale jayega tu ye darwaza band kar diya jayega phir isse koi andar na ja sakega*

 

(Sahih Bukhari 1896,3257 ,Ibne Maja 1640,Trimizi 765,Nisai 2238)

 

*2-Farz Cheezo(Namaz, Roza, Zakat, Hajj )Ko Ada Karne Wala Jannat me Hoga:-*

 

*Ek Arabi Preshan Haal Baal bikhre Hue Rasool ki Khidmat me Hazir hua isne Pucha :-Ya Rasoolullah Bataye Mujh par Allah ne kitni Namaze farz ki hai?Aap Sallallaho Alaihi Wasallam Ne Farmaya:-ki 5 namaze, Ye Aur baat hai ki tum apni taraf se nafil padh lo*

*Phir Usne kaha:-Bataye Allah Ne mujh par Roze Kitne Farz kiye hai? Aap ne farmaya:-Ramadhan ke Mahine ke, Ye aur baat hai ki tum Khud apne Taur par kuch nafil roze Aur Bhi Rakh Lo*

*Phir usne pucha aur Bataiye Zakat kis tarah mujh par Allah ne farz ki hai? Aap ne Ise Sharai islaam ki baate bta di*

*Jab is Arabi ne kaha us Jaat ki Kasam jisne Aap ko Izzat Di, Na Mai isme isse Jo Allah ne Mujh par Farz kar diya hai Kuch Badao ga Aur Na Ghataoga*

*Ispar Rasoolullah ne farmaya:-Agar Isne kaha hai to ye Muraad ko pahucha(Jannat Me jayega)*

 

(Sahih Bukhari 1891)

 

 

*3-Roze Ki Halat me Marne Wala jannat me Jayega:-*

 

*Nabi Sallallaho Alaihi Wasallam Ne farmaya:-Jiska Khatma kisi din ke Roze par ho Wo jannat me Dakhil hoga*

(Sahih Al Jame Hadees Number 6224)

 

 

*4-Nabi Ne farmaya:-Jo Allah Aur uske Rasool par Imaan laye, Namaz Kayam ki Ramadhan ke Roze Rakhe To Allah par haq hai ki Ise Jannat me dakhil kare*

(Sahih Bukhari Hadees Number-7423)

 

 Topic 22:- Roza Jahannum Se Bachao Ka Jariya hai

 

*Rasool Allah sallallahu alaihi wasallam ne farmaya:Roza dozakh se bachne ka liye ek dhaal hai*  isliye ( roze daar ) na fahsh bateen na kare aur na jahalat ki baaten aur agar koi shakhs isse lade ya isse gali de tu iska jawab sirf ye hona chahiye ke main Roza dar hun, (Ye alfaz) do (2) martaba (kahde ) is zaat ki kasam! Jis ke haat mai  meri jaan hai roze dar ke munh ki bo allah ke nazdeek kasdori ki khushbu se bhi zyada pasandeda aur pakiza hai. (Allah taala farmate hai) banda apna khana pina aur apni shahwat mere liye chod de ta hai, roza mere liye hai aur main hi iska badla doonga aur (dosri) nekiyo ka sawab bhi asal neki ke dass gunna hota hai.

(Sahih Bukhari Hadees Number 1894)

 

 

*2-Nabi Sallallaho Alaihi Wasallam Ne Farmaya:-"Roza Ek Dhaal hai Jiske Jariye se banda Jahannum ki Aag Se Bachta hai"*

(Al Mojamul kabeer lit Tabrani Hadees Number 8386,Sahih Al Jame 3867)

 

 

*3-Nabi Sallallaho Alaihi Wasallam Ne Farmaya:-"Roza Jahannum Se Dhal hai Jaise tum me se kisi ke pass ladai me Dhal hoti hai"*

(Sunan Ibne Maja Hadees Number 1639)

 

 

*4-Nabi Sallallaho Alaihi Wasallam Ne Farmaya:-"Roza Ek Dhaal hai Jahannum se Bachao ke liye ek Kila hai"*

 

(Sahih Al Jame Hadees Number-3880)

Topic 23 :- Aitekaf

 

*✫Aitekaf aur us ka hukm:✫*

Aitekaf ka talluq Ramadhan ke aakhri Ashre se hai. Yeh qurb e ilaahi ka ahem zariya hai. Is se mutalliq kayi fazaail warid hain magar sab ke sab za’eef hain lekin is ki Mashrooiyyat or Targheeb kayi Aayaat or Ahadees se saabit hai. Aitekaf ibadat hai neez Masjid mein Aitekaf ki wajah se mukhtalif qism ki nekiyan karne ka mauqa milta hai is liye un sab ki fazeelat or ajr apni jagah musllam hai.

 

Allah ka farmaan hai:

وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ​

*Tarjumah: Hum ne Ibrahim (Alaihissalam) aur Ismail (Alaihissalam) se wa’da liya ke tum mere ghar ko tawaaf karne waalon aur Aitekaaf karne waalon aur Rukoo’ Sajda karne waalon ke liye paak saaf rakho.*

(Surah Al-Baqarah, Surah No: 2 Ayat No: 125)

 

Neez Allah ka farmaan hai:

وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ​

*Tarjumah: Aur aurton se us waqt mubashirat na karo jabki tum Masjidon mein Aitekaaf mein ho.*

(Surah Al-Baqarah, Surah No: 2 Ayat No: 187)

 

Aur Nabi Sallallahu Alaihi Wasallam ke mutalliq Aisha Radhiallahu Anha ka farmaan hai:

أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ‏.‏​

*Tarjumah: Allah ke Nabi Sallallahu Alaihi Wasallam apni wafaat tak barabar Ramadhan ke aakhri Ashre mein Aitekaf karte rahe aur Aap Sallallahu Alaihi Wasallam ke baad Aap ki azwaaj e mutahharaat (azwaaz means biwiyaan) Aitekaf karti rahien.*

(Sahih Bukhari: 2026 and Sahih Muslim: 1172)

 

 

*✫Aitekaf ki jagah:✫*

Jis tarah mard ke liye Aitekaf masnoon hai usi tarah aurat ke liye bhi Aitekaf mashroo’ (means Quran o Hadees se sabit) hai. Aur yeh bhi wazeh rahe ke Aitekaf ki jagah sirf Masjid hai jaisa ki upar Quran ki aayat se wazeh hai aur Nabi Sallallahu Alaihi Wasallam ne is par amal kar ke dikhaya hai. Agar aurat Aitekaf kare to use bhi Masjid mein hi Aitekaf karna hoga chaahe Jama Masjid ho ya Jama Masjid na ho. Sirf Jama Masjid mein Aitekaf waali riwayat (لاَ اعْتِكَافَ إِلاَّ فِى مَسْجِدٍ جَامِعٍ) par kalaam hai. Agar Jama Masjid mein Aitekaf kare to ziyadah behtar hai taaki namaz e juma’ ke liye nikalne ki zaroorat na pade.

 

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*✫Aitekaf ka waqt:✫*

Nabi Sallallahu Alaihi Wasallam ne Ramadhan mein aksar dus (10) dino ka Aitekaf kiya hai is liye afzal yeh hai ke Ramadhan ke aakhri Ashre mein dus (10) dino ka Aitekaf kare kiunki aakhri Ashre ki badi fazeelat aayi hai. Is ka tareeqa yeh hai ke Aitekaf ki dil se niyat kare aur beeswein (20th) Ramadhan ko sooraj doobte hi Masjid mein daakhil ho jaaye. Yeh ikeeswein (21th) ki raat hogi. Raat bhar zikr o azkaar aur nafli ibaadat mein masroof rahe aur Fajr ki namaz padh ke Aitekaf ki jagah par chala jaaye. Eid ka chaand hote hi Aitekaf khatm kar de.

 

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*✫Aitekaf ke Mabaah (jaaiz) umoor:✫*

Aitekaf ki halat mein Masjid mein khaana peena, ghusl karna, zaroorat ke waqt baat karna, tail (oil) khusbhoo istemaal karna, baghair shehwat biwi se baat cheet aur use choona, sakht zaroorat ke liye bahar jaana for example: Masjid mein toilet na ho to qaza e hajat ke liye, juma’ waali Masjid na ho to namaz e juma’ ke liye, khaana koyi laa kar dene waala na ho to khaana laane ke liye jaana waghera.

 

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*✫Aitekaf ke manafi umoor:✫*

Bagair zaroorat Masjid se bahar jaana, jima’ (sexual intercourse) ya kisi aur tarah se jaan boojh kar mani (sperm) kharij karna Aitekaf ke batil hone ka sabab hai. Isi tarah haiz o nifaas bhi aurat ka Aitekaf baatil kar dega. In ke alawah bagair zaroorat ke baat cheet, ghair zaroori kaam (aise kaam jo zaroori na hon un) mein waqt barbaad karna ya ibadat ke manafi kaam jhoot o gheebat se bache. Yeh Aitekaaf ke batil hone ka sabab to nahi magar in se Aitekaf ka maqsad faut ho jaata hai. Isi tarah mareez ki iyadat, namaz e janazah aur dafan ke liye Masjid se bahar nikalna bhi jaaiz nahi hai.

 

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*✫Aitekaf ke masnoon aa’maal:✫*

Mo’takif (Aitekaaf mein baithne waale) ko chaahiye ke dus (10) dino mein kasrat se tadabbur ke saath tilawat, zikr o azkaar, dua, istighfaar aur nafli ibadaat anjaam de. Khashoo, khuzoo aur huzoor e qalbi (dil ki haazri) ke saath Allah se talluq jodne par mehnat o mashaqqat kare. Ramadhan taqwa ka mazhar hai, Aitekaf se taqwa ko mazeed taqwiyyat (taqat o quwwat) bakhshe. Inhi dinon mein Lailat-ul-Qadr aati hai Aitekaaf mein baithne waale ke liye use paane ka sunehra mauqa hai, Aap Sallallahu Alaihi Wasallam ne isi maqsad se teeno Ashre mein Aitekaf kiya. Jab aakhri Ashre mein shab e qadr ki khabar mili to us mein Aitekaf karne lage.

 

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*✫Mazeed chand (kuch) masail:✫*

*➤ Dalail ki roshni mein Aitekaf wajib nahi balki sunnat hai lekin agar koi Aitekaf ki nazar maan le to us ke haqq mein Aitekaaf wajib ho jaayega.*

 

*➤ Aitekaf ki is tarah niyat karna “نویت سنت الاعتکاف ﷲ تعالیٰ” (maine Allah Taala ki raza ke liye sunnat e Aitekaaf ki niyat ki) Bidat hai. Niyat sirf dil se karna hai.*

 

*➤ Aitekaf ke liye Roza shart nahi “لا اعتکاف الا بصوم” waali riwayat par kalam hai (means wo riwayat za’eef hai).*

 

*➤ Masjid mein aurat ke liye jab tak makhsoos or mehfooz jagah na ho tab tak use Aitekaf mein baithna jaaiz nahi.*

 

*➤ Sirf teen Masajid mein Aitekaf ka aiteqaad bhi sahih nahi hai.*

 

*➤ Aitekaf ki muddat mutayyan nahi hai is liye dus (10) din se kam aur ziyadah ka bhi Aitekaf kiya jaa sakta hai. Hadees mein kam se kam ek din ek raat ke Aitekaf ka zikr aaya hai.*

 

*➤ Ramadhan ke alawah doosre months mein bhi Aitekaf kiya jaa sakta hai jaisa ki Nabi Sallallahu Alaihi Wasallam se saabit hai.*

 

*➤ Agar kisi ne Aitekaf ki niyat ki (magar nazar nahi maani) lekin halaat ki wajah se Aitekaf nahi kar saka to us par kuch nahi hai (means koi kaffara waghera nahi hai).*

 

*➤ Ijtimaa’i Aitekaf is tarah ke ek Masjid mein kayi mo’takif (Aitekaaf karne waale) hon jaaiz hai magar ijtima’i surat se zikr ya dua ya ibadat karna soofiya ki tarah jaaiz nahi hai.*

 

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*✫Aitekaf se mutalliq kuch zaeef Ahadees:✫*

 

*Pehli Hadees:*

منِ اعتَكَفَ عشرًا في رمضانَ كانَ كحجَّتينِ وعُمرتينِ​

*Tarjumah: Jis shakhs ne Ramadhan ul Mubarak mein dus din ka Aitekaf kiya, us ka sawab do Hajj aur do Umrah ke barabar hai.*

{Silsila az Zaeefah (Albani): 518}

 

*Doosri Hadees:*

مَنِ اعتكف يومًا ابتِغاءَ وجهِ اللهِ ؛ جعل الله بينَه وبينَ النارِ ثلاثةَ خنادقَ ، كُلُّ خَندَقٍ أبْعدُ مِمَّا بينَ الخافِقَيْنِ​

*Tarjumah: Jo shakhs Allah ki raza ke liye ek din Aitekaf karta hai, Allah Taala us ke aur dozakh ke darmiyan teen khandaqon ka faasla kar deta hai. Har khandaq mashriq se maghrib ke darmiyani faaslay se ziyada lambi hai.*

{Silsila az Zaeefah (Albani): 5345}

 

*Teesri Hadees:*

أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي الْمُعْتَكِفِ هُوَ يَعْكِفُ الذُّنُوبَ وَيُجْرَى لَهُ مِنَ الْحَسَنَاتِ كَعَامِلِ الْحَسَنَاتِ كُلِّهَا​

*Tarjumah: Nabi Sallallahu Alaihi Wasallam ne Aitekaf karne waale ke baare mein farmaya: Woh gunaahon se rok deta hai, aur us ke liye sab neki karne waale ki tarah neki likhi jati hai.*

(Ibn e Majah: 1781)

⚠ Allama Albani Rahimahullah ne “Za’eef Ibn e Majah: 352” mein isko za’eef kaha hai.

 

*Chauthi Hadees:*

مَنِ اعتكفَ إيمانًا واحتسابًا غُفِرَ لَهُ ما تَقَدَّمَ مِنْ ذَنْبِه​

*Tarjumah: Jo emaan aur ajr o sawaab ki niyat se Aitekaf karta hai us ke pichle saare gunah mu’aaf kar diye jaate hain.*

{Zaeef ul Jaami’ (Albani): 5452}

 

*Paanchvi Hadees:*

لا اعتكافَ إلا في المساجدِ الثلاثةِ​

*Tarjumah: Aitekaf teen Masjid ke alawah kisi mein nahi.*

(Majmoo’ Fatawa Ibn e Baz: 25/218)

 

Topic 24 :- Lailat ul Qadr(21,23,25,27,29 Ramzan me se ek koi Ek Raat)

 

*✫Lailat ul qadr ki ahmiyat o fazeelat:​✫*

Lailat ul qadr ki ahmiyat o fazeelat par ek mukammal Surat nazil hue hai jis se is ki fazeelat ka bakhoobi andaza lagaya jaa sakta hai.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ۞ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ۞ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ۞ تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ۞ سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ​

*◈Tarjumah:◈Beshak hum ne ise (Quran) ko shab e Qadr mein nazil farmaya. Aur Aap ko kya maloom ke shab e qadr kya hai. Shab e Qadr hazaar maheeno se behtar hai. Is (mein har kaam) ke sar anjaam dene ko apne Rabb ke hukm se farishte aur Rooh (Jibraeel) utarte hain. Yeh raat salamti ki hoti hai aur Fajr ke tulu hone tak (rehti hai).*

*{Surah Al Qadr: Surah No: 97 (Mukammal)}*

 

*Is Surat mein chand fazail ka zikr hai.*

*➤* Shab e Qadr mein Quran ka nuzool howa yani ek-baargi mukammal Quran Looh e Mehfooz se aasman e duniya par nazil kiya gaya jo 23 salon mein qalb e Mohammad Sallallahu Alaihi Wasallam par nazil kiya gaya.

 

*➤* Yeh qadr o manzilat waali raat hai, qadr ki tafseel Allah ne hazaar maheeno se bayan ki jo mubalgha par dalalat karta hai yani yeh raat hazaron maheeno se behtar hai.

 

*➤* Yeh is qadr azeem raat hai ke is mein firshton khaas taur se Jibraeel Alaihissalam ka nuzool hota hai un kamon ko sar-anjaam dene jin ka faisla Allah Taala is saal ke liye karta hai.

 

*➤* Yeh mukammal raat sarapa aman o salamti waali hai. Momin bandah shaitan ke sharr se mehfooz ho kar Rabb ki khalis ibadat karta hai.

 

*➤* Is raat saal mein hone waale maut aur zindagi aur zindagi ke wasaail ke baare mein saal bhar ka faisla kiya jaata hai:

فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ​

*◈Tarjumah:◈ Isi raat mein har ek mazboot kaam ka faisla kiya jata hai.*

*(Surah Ad-Dukhan, Surah No: 44, Ayat No: 4)*

 

*➤* Lailat ul qadr mein qiyam ka sawaab pichle saare gunaahon ka kaffara hai. Nabi Sallallahu Alaihi Wasallam ka farman hai:

مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ​

*◈Tarjumah:◈Jo koi shab e qadar mein Imaan ke saath or sawaab ke hasil karne ki niyat se qiyam karta hai us ke sabiqa (guzre hue) tamam gunah mu’aaf kar diye jaate hain.*

*(Sahih Bukhari: 1901)*

 

*➤* Lailat ul qadr ki fazeelat se mahroom hone waala har qism ki bhalaayi se mahroom hai:

عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ دَخَلَ رَمَضَانُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلاَ يُحْرَمُ خَيْرَهَا إِلاَّ مَحْرُومٌ​

*◈Tarjumah:◈Anas bin Malik Radhiallahu Anhu se riwayat hai wo kehte hain ke Ramadhan ka maheena aaya to Nabi Sallallahu Alaihi Wasallam ne farmaya: Tumhaare paas yeh maheena aa gya hai, is mein ek raat hai jo hazaar (1000) maheeno se afzal hai. Jo shakhs us raat (ka sawaab hasil karne) se mahroom reh gaya, wo har bhalaayi se mahroom reh gaya uske khair se wahi mehroom rehta hai jo waqa’ee mehroom hai.*

*(Ibn e Majah: 1644)*

❗Allama Albani Rahimahullah ne is Hadees ko *Hasan Sahih* kaha hai.

 

*✫Lailat ul qadr ka ta'auun (تعین):✫*

Lailat ul qadr ke ta'auun (تعین) ke silsile mein ulama ke mukhtalif aqwaal milte hain magar rajeh qaul yeh hai ke Lailat ul qadr Ramadhan ke aakhri Ashre ki taaq raton (21, 23, 25, 27, 29) mein se koi ek hai. Is ki daleel Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ​

*◈Tarjumah:◈ Lailat ul Qadr ko Ramadhan ke aakhri Ashre ki taaq raton mein talaash karo.*

*(Sahih Bukhari: 2017)*

 

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*✫Kya sattaisveen (27th) ki raat Lailat ul qadr hai?✫*

Kuch logon ne sattaisveen (27th) ki raat ko Lailat ul qadr qaraar diya hai jo sahih nahi hai. Yeh sahih hai ke kuch riwayaton mein shab e qadr sattaisveen (27th) ki raat ko bataayi gayi hai magar sattaisveen (27th) ko hi hamesha ke liye shab e qadr qarar dena galat hai. *Is ke kuch reasons hain:*

*➊* Bukhari ki Hadees (2017) is mauqif ki tardeed karti hai jis mein shab e qadr ko paanch taaq (odd) raaton mein talaash karne ka hukm diya gaya hai, sirf sattaisveen (27th) ki hadees le kar faisla karna durust nahi hai.

 

*➋* Ahadees mein sattaisveen (27th) ke alawah doosri raat ka bhi zikr hai. Sahihain (Sahih Bukhari aur Sahih Muslim) mein mazkoor hai ke Nabi Sallallahu Alaihi Wasallam ne shab e qadr paane ke liye kabhi pehle Ashre mein Aitekaf kiya, kabhi darmiyani Ashre mein Aitekaf kiya to kabhi aakhri Ashre mein aur aakhir mein farmaya:

إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ، ثُمَّ أُنْسِيتُهَا أَوْ نُسِّيتُهَا، فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي الْوَتْرِ​

*◈Tarjumah:◈Mujhe Lailat ul qadr dikhaayi gayi, magar fir bhula di gayi ya (aapne yeh farmaya ki) main khud bhool gya. Is liye tum use aakhri Ashre ki taaq raton mein talaash karo.*

*(Sahih Bukhari: 2016 and Sahih Muslim: 1167)*

 

Ek riwayat mein hai:

فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ​

*◈Tarjumah:◈Jis ko shab e qadr ki talaash ho woh usi hafte ki aakhri (taaq) raaton mein talaash kare.*

*(Sahih Bukhari: 2015 and Sahih Muslim: 1165)*

 

In ke alawah kisi riwayat mein 21 ka zikr hai, kisi mein 23 ka zikr hai, kisi mein 25 ka zikr hai to kisi mein 29 ka zikr hai.

In saari riwayaat ko saamne rakhte huwe Ashr e akheer (aakhiri Ashre) ke andar wus’at (kushadgi) paayi jaati hai, un mein sab’e akheer aur deegar saari riwayaat daakhil hain. Is wajah se shab e qadr aakhri Ashre ki koi taaq (odd) raat hai. Yahi mauqif aksar ahl e ilm ka hai.

Jahan tak sattais (27) ka masla hai to kisi saal sattais ki raat qadr ki raat hogi jaisa ki kabhi 21, kabhi 23, kabhi 25 to kabhi 29 rahi. Is ki wajah yeh hai ke yeh raat har saal aakhri Ashre ki paanch Taaq raaton mein se kisi ek raat mein muntaqil hoti rehti hai.

 

*➌* Nabi Sallallahu Alaihi Wasallam ke farameen ke alawah Aap ka amal bhi saabit karta hai ke Lailat ul qadr aakhri Ashre ki koi ek Taaq raat hai:

عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْعَشْرُ شَدَّ مِئْزَرَهُ، وَأَحْيَا لَيْلَهُ، وَأَيْقَظَ أَهْلَهُ‏​

*◈Tarjumah:◈ Aisha Radhiallahu Anha bayan karti hain ki jab (Ramadhan ka) aakhri Ashra aata to Nabi Sallallahu Alaihi Wasallam apna tehband mazboot baandhte (yaani apni kamar poori tarah kas lete) or un raaton mein Aap khud bhi jaagte aur ghar waalon ko bhi jagaaya karte the.*

*(Sahih Bukhari: 2024)*

 

 

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ، كِلَاهُمَا عَنْ عَبْدِ الْوَاحِدِ بْنِ زِيَادٍ، قَالَ قُتَيْبَةُ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللهِ، قَالَ: سَمِعْتُ إِبْرَاهِيمَ، يَقُولُ: سَمِعْتُ الْأَسْوَدَ بْنَ يَزِيدَ، يَقُولُ: قَالَتْ عَائِشَةُ رَضِيَ اللهُ عَنْهَا: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَجْتَهِدُ فِي الْعَشْرِ الْأَوَاخِرِ، مَا لَا يَجْتَهِدُ فِي غَيْرِهِ»

 

*Tarjuma-Rasolullah ramzan ke aakhiri 10 din ibadat me is kadar mehnat karte jitna aam dino me nhi karte the*

*(sahih muslim-2788)*

 

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*✫Lailat ul qadr ki nishaniyaan:✫*

Ahadees mein is raat ki kuch nishaniyaan milti hain:

*➤* Subah ke Sooraj mein shu’a nahi hoti:

هِيَ لَيْلَةُ صَبِيحَةِ سَبْعٍ وَعِشْرِينَ وَأَمَارَتُهَا أَنْ تَطْلُعَ الشَّمْسُ فِي صَبِيحَةِ يَوْمِهَا بَيْضَاءَ لاَ شُعَاعَ لَهَا​

*◈Tarjumah:◈ Yeh (Lailat ul qadr) sattaisween (27th) subah ki raat hai, aur is ki nishani yeh hai ke us din ki subah ko sooraj safaid tulu’ hota hai, us ki koi shua (rays) nahi hoti.*

*(Sahih Muslim: 762)*

 

*➤* Lailat ul qadr mo’tadil hoti hai:

ليلةُ القدْرِ ليلةٌ سمِحَةٌ، طَلِقَةٌ، لا حارَّةٌ ولا بارِدَةٌ، تُصبِحُ الشمسُ صبيحتَها ضَعيفةً حمْراءَ​

*◈Tarjumah:◈ Qadr ki raat narmi waali mo’tadil hai, na garam na thandhi, us raat ki subah sooraj ki roshni kamzor aur surkhi maa’il hoti hai.*

*{Sahih al Jami’ (Albani): 5475}*

 

*➤* Kabhi barish bhi ho sakti hai:

وَإِنِّي رَأَيْتُ كَأَنِّي أَسْجُدُ فِي طِينٍ وَمَاءٍ​

*◈Tarjumah:◈Main ne (khawab mein) khud ko keechad mein sajdah karte huwe dekha.*

*(Sahih Bukhari: 813)*

 

*⚠ Lailat ul qadr se mutalliq logon mein galat baatein mashhoor hain* for example: Is raat kutte nahi bhonkte, gadhe kam bolte hain. Samandar ka khaara paani bhi meetha ho jaata hai. Darakht (trees) zameen ko sajda karte hain phir apni jagah laut jaate hain. Har jagah roshni hi roshni hoti hai, is din shaitan sooraj ke saath nahi nikal sakta. Waghera waghera.! 

 

------------

 

*✫Lailat ul qadr mein hum kya karen?✫*

Hadees mein Lailat ul qadr ke husool ke liye Nabi Sallallahu Alaihi Wasallam ki bahut ziyadah mehnat ka zikr milta hai:

عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْعَشْرُ شَدَّ مِئْزَرَهُ، وَأَحْيَا لَيْلَهُ، وَأَيْقَظَ أَهْلَهُ‏​

*◈Tarjumah:◈Aisha Radhiallahu Anha bayan karti hain ki jab (Ramadhan ka) aakhri Ashra aata to Nabi Sallallahu Alaihi Wasallam apna tehband mazboot baandhte (yaani apni kamar poori tarah kas lete) or un raaton mein Aap khud bhi jaagte aur ghar waalon ko bhi jagaya karte the.*

*(Sahih Bukhari: 2024)*

 

*Is Hadees mein teen batein zikr ki gayi hain:*

*➤ Kamar kas lete (شَدَّ مِئْزَرَهُ):* Yaani ibadat ke liye bahut ziyadah mehnat karte. Aurton se doori ke meaning mein bhi aaya hai.

 

*➤ Shab bedaari karte (أَحْيَا لَيْلَهُ):* Yaani raat mein ibadat ke liye khud ko bedaar rakhte.

 

*➤ Apne ahl o ayaal ko uthate (أَيْقَظَ أَهله):* Yaani apne ahl o ayaal ko bhi ibadat ke liye jagaate kiunki yeh ahem raat hoti hai.

 

*Khulasa e kalaam yeh hai ke shab e qadr mein ibadat par khoob khoob mehnat karna hai taaki hum us ki fazeelat paa saken* jaisa ki Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ​

*◈Tarjumah:◈ Jo koi shab e qadar mein Imaan ke saath or sawaab ke hasil karne ki niyat se qiyam karta hai us ke sabiqa (guzre huwe) tamam gunah maaf kar diye jaate hain.*

*(Sahih Bukhari: 1901)*

 

Qiyam ke saath zikr o dua aur tilawat o manajaat bhi is raat mein karen. *Is raat ki ek khusoosi dua hai jo Nabi Sallallahu Alaihi Wasallam ne apni ummat ko sikhaayi hai:*

عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ مَا أَدْعُو قَالَ تَقُولِينَ اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي​

*◈Tarjumah:◈ Aisha Radhiallahu Anha se riwayat hai unhon ne kaha: Aye Allah ke Rasool Sallallahu Alaihi Wasallam! Agar mujhe shab e qadr mil jaaye to main konsi dua padhun? Aap Sallallahu Alaihi Wasallam ne farmaya ke tum padho:*

 

 اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي 

 

*(Aye Allah tu mu’aaf karne waala hai mu’aafi ko pasand karta hai lehaza tu mujhe mu’aaf kar de).*

*(Ibn e Majah: 3850)*

❗Allama Albani Rahimahullah ne is Hadees ko *Sahih* kaha hai.

 

*⚠ Sunan Tirmizi mein “Afuwwun (عَفُوٌّ)” ke baad “kareem” ki ziyadti hai, is ziyadti ki koi asal nahi yaani yeh saabit nahi hai.*

Topic 25 :- Roza Qiyamat Me Bande Ke Haq Me Sifarish Karega

*Nabi Sallallaho Alaihi Wasallam Ne Farmaya:-"Roza Aur Quran Bande ke liye Sifarish karege,Roza Arz Krega:-Rab Ji Maine Din ke Waqt khane Peene Khawahisaat se Ise Ruka Rakha, Iske Mutalliq Meri Sifarish Qabool farma*

*Aur Quran Kahega:-Maine ise Raat ke Waqt Sone se Ruke rakha, Iske Mutalliq meri sifarish Qabool farma*

*In Dono ki sifarish Qabool ki Jayegi*

(Miskhat Ul Masabeeh Hadees Number 1963)

Topic 26 :- Rozedaar Ki Dua Qabool ki Jati hai*

*1-Rozedaar ki Dua Har Waqt Qabool Hoti hai:-*

*Rasool Allah sallallahu alaihi wasallam ne farmaya:- Teen Aadmiyon ki dua rad nahi ki jati : ek tu adil imam ki,*

 *dusre roze dar ki yahan tak ke roze khole,*

 *Teesre mazloom ki,*

 *Allah taala iski dua Qayamat ke din badal se upar uttaye ga, aur is ke liye Aasman ke Darwaze khol diye jayenge, allah tala farmate hai: meri izzat ki Kasam! Main tumari madad zaroor Karon ga,garche kuch zamane ke baad hu*

(Sunnan e Ibn e Maja Hadees Number 1752, Sunan Trimizi Hadees Number 3548)

*2-Rozedaar ki Dua Iftar waqt Qabool ki Jati hai:-*

*Rasool Allah sallallahu alaihi wasallam ne farmaya:-''Roze dar ki dua iftar ke waqt rad nahi ki jati"*

(Sunnan e Ibn e Maja Hadees Number 1753)

Topic 27 :- Rozadaar ke Samne Khana khane se Farishte Rozedaar ke liye Magfirat ki dua karte hai

 *umme Umara Bint Kaab Raziallahu Anha kehti hai ki Rasool Allah sallallahu alaihi wasallam hamare pass tashreef laye, tu humne aap ko khana pesh kiya, aap ke satiyo main se kuch roze se the,*

*to Rasool Allah sallallahu alaihi wasallam ne farmaya:-Roze dar ke samne jab khana khaya jaye ( aur wo sabar kare) tu farishte uske liye dua karte hain.*

(Sunnan e Ibne Maja Hadees Number 1748)

Topic 28 :- Rozadaar ki Munh Ki Mehak Allah Ke Mazdeeq Kasturi Aur Mushk se Jayada Pasandeedah hai

*1-* Rasool Allah sallallahu alaihi wasallam ne farmaya:-Allah pak farmate hai ke Insan ka har nek amal kholud ussi ke liye hai magar roza wo khaas mere liye hai aur main hi iska badla Donga aur roza gunnahu ki ek dhal hai, agar koi roze se hun tu isse fahesh goyi na karni chahe aur na shor machaye ,agar koi shakhs isko gali de ya ladna chahe tu is ka jawab sirf ye ho ke main ek roze dar aadmi hun, *Us zaat ki kasam jiske haat main Mohammad (sallallahu alaihi wasallam) ki jaan hai! Rozedar ke munh ki bo allah tala ke nazdeek mushq ki khushbo se bhi zyada behtar hai,* roza dar ko do khushiyan hasil hongi ( ek tu jab ) wo iftar karta hai tu kush hota hai(dosre) jab wo apne rab se mulakat kare ga tu apne roze ka sawab pa kar khush ho ga.

(Sahih Bukhari Hadees Number 1904)

*2-* Rasool Allah sallallahu alaihi wasallam ne farmaya:roza dozakh se bachne ka liye ek dhaal hai is liye ( roze daar ) na fahsh bateen na kare aur na jahalat ki baaten aur agar koi shakhs isse lade ya isse gali de tu iska jawab sirf ye hona chahiye ke main Roza dar hun, (Ye alfaz) do (2) martaba (kahde ) *Us zaat ki kasam! Jis ke haat mai meri jaan hai roze dar ke munh ki bo allah ke nazdeek kastori ki khushbu se bhi zyada pasandeda aur pakiza hai.* (Allah taala farmate hai) banda apna khana pina aur apni shahwat mere liye chod de ta hai, roza mere liye hai aur main hi iska badla doonga aur (dosri) nekiyo ka sawab bhi asal neki ke dass gunna hota hai.

(Sahih Bukhari Hadees Number 1894)

Topic 29 :- Roza Rakhne Se Dil ka Keena Fitne Khatm hote hai

*Rasool-Allah Sallallahu Alahih Wasallam ne farmaya :-"Maah e Sabr Yani Ramzan ke roze aur phir har mah ke teen roze Saal bhar ke rozon ke barabar hai inse seene ki kadurat zayil ho jaati hai maine pucha seene ki kadurat se kya Murad hai unhone Kaha Shaitan ki gandagi ( yani seene ka kina ya Waswasa)*

(Masnad Ahmed Hadees Number 3946)

Topic 30 :- Roza Taqwa ka Jariya

*Aye imaan walo! Tum par roze farz kar diye gaye hain jis tarah tum se pehle logon par farz kiye gaye the, taake tum parhezgaar ban jaao*

(Surah Al-Baqarah, Surah No: 2 Ayat No: 183)